Islamic Factsheet Shiite Beliefs And Practices Explained

One Messenger, Proclaim what has been sent down to you from your Lord; and if you don’t do it, you
have not delivered His Message (at all); and Allah will protect you from the people[1]
The Shi’ah believe that the proclamation mentioned by the Qur ’anic verse was fulfilled by the
Prophet (s.a.w.a.) when he appointed Imam ‘Ali bin Abi Talib (a.s.) as his successor on the day of
Ghadir Khumm.

Ghadir Khumm is a location some miles from Makkah on the road to Madinah. When the Prophet
(s.a.w.a.) was passing by this place on 18 Dhu’l Hijja (10 March 632) on his return from the Farewell
Pilgrimage, the verse “O Messenger, Proclaim what has been sent down… ” was revealed. He
therefore stopped to make an announcement to the pilgrims who accompanied him from Makkah and
who were to disperse from that junction to their respective destinations. By the orders of the Prophet
(s.a.w.a.) a special pulpit made of branches of trees was erected for him. After the noon prayer the
Prophet (s.a.w.a.) sat on the pulpit and made his last public address to the largest gathering before his
death three months later.
The highlight of his sermon was when, taking Imam ‘Ali (a.s.) by the hand, the Prophet (s.a.w.a.)
asked his followers whether he was superior in authority (awla) to the believers themselves. The
crowd cried out in one voice: “It is so, O Apostle of Allah”.
He then declared:
“He of whom I am the master (mawla), of him ‘Ali is also the master (mawla). O God, be the friend
of him who is his friend, and be the enemy of him who is his enemy.”
Immediately after the Prophet (s.a.w.a.) finished his speech, the following verse of the Qur ’an was
revealed:

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Islamic Edicts On Family Planning

This book is a compilation of rulings given by the Maraji' on issues related to family planning, like birth control, its various applications and procedures, and abortion. It also includes rulings by Sunni scholars on these topics.

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Imam Mahdi (Atfs) The Spring Of Life

There i s a very important ziyaarat of Imam-e-Zamaana (a.t.f.s.) called Ziyaarat-e-Aale Yaaseen. Renowned traditionalist Shaikh Abbas Qummi (ra) has mentioned it as the very first ziyaarat of Imam Mahdi (a.t.f.s.) in his celebrated work, 'Mafaateeh al-Jenaan'. It is highly recommended to recite this ziyaarat on Mondays and Fridays. These beliefs have been stated in this ziyaarat as well and Imam-e-Zamaana (a.t.f.s.) himself is made as a witness over these beliefs. "Then you be a witness on what I have made you as a witness."

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Heroes Of Islam

The Peermahomed Ebrahim Trust has launched a programme for bringing out short life sketches of the Holy Prophet (s.a.w.a.) and the other infallibles in his holy progeny delineating their immortal services for the cause of Islam. It is hoped that this volume would give the readers a vivid idea of how our predecessors have striven hard, in some cases, even by offering their very lives for the sake of religion, in order to keep the torch that was lit by the Holy Prophet (s.a.w.a.) burning as commanded by Allah. Peace be upon them all.

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PESHAWAR NIGHTS

Recently the non-Muslim world has forcibly learned that Islam is divided into two sects, Shia and Sunni, but there is so little material in languages other than Arabic and Persian on the Shia side of the issue that real understanding is all but impossible. This is the consequence of the historical accident that Western contact with Islam was almost entirely with Sunni communities, Saudi Arabia, Egypt, Ottoman Turkey, most of Muslim India, etc. The present work corrects this imbalance in a most extraordinary way, for the case for Shi'ite Islam is argued and supported virtually entirely from orthodox Sunni sources. The political, juridical, and spiritual legitimacy of the Shi'ite position has been argued and documented in the English language, and from sources that the West has largely overlooked.




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A Code of Ethics for Muslim Men and Women

The Laws and Regulations of Islam are divided into two major and distinct categories – the first being those laws that deal with a human being’s relationship to his Creator and Master. The second category is those laws that regulate and govern our relationship with each other. Seeing as how in the branch of Islamic Law, known is Fiqh, 90% of the rules govern our interaction with each other, it is a requirement that we become familiar with how we should carry ourselves when around members of the same sex and more importantly, those of the opposite









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A Brief BiogrAphy of BIBI FATIMA (S.A.)

This short biography of Hazrat Fatima (s.a.) was written essentially as a part of a course work for those enrolled in the correspondence with Bilal Muslim Mission of Tanzania.
The major concern has been to provide brief and introductory notes on the main aspects of the illustrious life history of our “Lady of Light”, Hazrat Fatima (s.a.) for readers who have had no previous understanding of the role of this great personality in Islamic history.
In no way therefore should this work be taken as a comprehensive and complete study on Hazrat Fatima (s.a.). As a matter of fact, circumstances under which this work was prepared may necessitate extensive additions and/or deletions in future, God willing.
In the preparation of this booklet I found the following works very useful: Fatima, The Gracious By: Odeh A. Muhawesh Fatima Al-Zahra By: Al-Balagh Foundation Fatima Zahra



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Al Murajaat A Shii Sunni dialogue

Only a few names of men, who were distinguished for their gifts and genius which lifted them to the highest peaks of re- cognition, are etched upon the horizons of our Islamic world. Such names, like bright stars, have kept glittering in the depth of the skies
As for those whose names are portrayed in every horizon of the Islamic world, these, indeed, are even fewer. They are a minority. They are none other than those whom nature has el- evated, achieving such rare genius that made them unique throughout all Islamic lands. Among such people is our master- author, may Allah rest his soul in peace
The Supreme Will has decreed to bless his knowledge and pen, producing from them the best intellectual output. I may not exaggerate if I allow my pen to record this: the master-au- thor is advanced through what he produced to the very front row of Shi’a scholars. The latter dedicated their entire lives to the service of their religion and school of thought. He, there- fore, deservedly occupies the front seat among the Muslim world's contemporary elite.
Within such a limited undertaking, I do not find myself in- clined to elaborate on what Sayyid ‘AbdulHusayn Sharafuddin had accomplished in life's spheres and undertakings. The task may have been easier had the author being discussed been someone else. It would have been easier had the author been among those men whose lives and works were limited.

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The Status of Music in Islam

Since time immemorial, the issue of music has been debated by various sectors of the Muslim world. Both sides in the debate have brought their proofs and arguments with the hope of making the other side see "the light" and thus bring an end to this time consuming dilemma.
It is not the purpose of this short article to bring all the evidence in regards to the ruling of Allah جل جلاله and His Prophetصلى الله عليه و آله وسلم in regards to music; rather, we will suffice with the minimum, with the hopes that Insha-Allah, it will help and guide the Muslims - especially the youth - to distinguish between what is right and what is wrong.
Before discussing the ruling of music, a few of the Islamic (Arabic) terms must be defined that are constantly referred to in this article, in the different ahādīth and in the various books of Ahkam



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Islam and Democracy

Democracy is determined by many different elements: culture, wealth, equalities, education, and some will say, religion. Religion as a determinant of democratic development has been extensively studied and many arguments have been presented supporting the claim that religion hinders democracy, while others are less convinced. Since Samuel P. Huntington published his book, Clash of Civilization, there has been an increased focus on the relationship between Islam and democracy. Huntington argued that the world order in the 20th century has shifted into a clash between the West and the East, specifically between the West and Islam.

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The Rights of Women in Islam

Outlines general rights of women with special emphasis to marriage. Some of the areas covered are marriage proposal, engagement, temporary marriage, modernity, dowry, inheritance, divorce and polygyny.
The Ahlul Bayt DILP team wishes to inform the reader of some important points regarding this digitized text, which represents the English translation of a work originally written in Farsi. Whereas no one can doubt the best intentions of the translator and the publishers in making this title accessible to an English speaking audience, the editing and digitization process of this book (carried out by the DILP Team) has revealed issues in the quality of translation. Based upon this fact, the DILP team has taken the liberty to make grammatical corrections to make the text more readable and less ambiguous; spelling mistakes and typographical errors have also been corrected and an attempt has been made to improve the highly non-standard use of transliteration of Arabic names and terms. The online text is not an exact reproduction of the original translation. Users wishing to see the translation as it was published should refer to printed copies available in bookshops. Those who understand are advised to refer directly to the original text.

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Man and Universe

Man and faith, man and animals, knowledge and thought, monothesitic conception of the world, revelation and prophethood, man and the Holy Qur'an, society and history, Imamate and khilafat, and eternal life.
Man himself being a kind of animal, has many things in common with other animals. At the same time he has many dissimilarities which distinguish him from other animals and make him superior to them.
The main and basic features distinguishing man from other living beings, on which his humanity depends and which constitute the source of what is known as human culture, pertain to two spheres: attitudes and inclinations.
Generally speaking the animals are endowed with a quality of perceiving and knowing themselves and the outer world, and in the light of this knowledge they strive to secure what they want and desire.
Like other animals man also has many wants and desires and in the light of what he knows and understands, he makes efforts to secure and realize them. Man differs from other living beings in that he knows more, understands better and his wants and desires are of a higher level.
This characteristic of man distinguishes him from all other animals and makes him superior to them.

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Islamic Culture and Religious Studies Book-2

A Human being is constantly in search of knowing the Truth. He explores different ways in which to confirm his beliefs and when he succeeds in going back to his FITRA (Nature), he eventually reaches the point where he realises the need of a Master and Creator - Allah (S.W.T.). In the Islamic beliefs (Aqaidi-Islami), ‘To Know God’ is one of the fundamental issues for Muslims. It is only after proving His existence that a Muslim can believe in His divine system of Law and Order. All other moral, spiritual and religious values are included in the essence of Tawheed (Oneness) of Allah (S.W.T.).
In order to understand Tawheed and be able to submit to Him, it becomes necessary for us all to undertake the spiritual journey towards Imaan (Faith) and Taqwa (Piety). A person might believe that this is a difficult path to walk on but it not impossible. All it requires is a strong urge to know the great Maker of the Universe!
We must remember that by learning the true Islam, we will be able to practise its valuable teachings. It is necessary for us to understand that if we want to reach perfection in both Imaan and Amal-e-Saaleh (Good Actions), we have to study the lives of the Holy Prophet (s.a.w.w.) and Infallible Aimmah (a.s.)

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