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Showing posts with label Allah (SWT). Show all posts
Showing posts with label Allah (SWT). Show all posts
Tuesday, March 19, 2019
Wilayat The Station Of The Master
Wila', walayah, wilayah, wali, mawla. The real, original meaning of all of these words comes from the root-word "waliya" (waw-lam ya). This root-word is among those which ap- pear with the greatest frequency in the Qur'an, being used in various forms: it appears in the Qur'an in 124 places in the noun form, and in 112 places in the verb form.
The original meaning of this root-word, according to the famous Qur'anic lexicon Mufradatu 'l-Qu'ran, is "the being situated of something beside something else, in the sense that there is no separation between them", that is to say that if two things are so contiguous one with the other that there is nothing between Wilayah - The Station of the Master them, the root-word "waliya" is used. As a result of this, the word has come to be used in the sense of nearness and affinity, usually to mean a special or spiritual affinity.
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Monday, February 25, 2019
Child Custody In Islamic Jurisprudence
In this informative book written and compiled by Saeid Nazari Tavakkoli, we learn the many different laws on the rights of the mother, the father, the child, and their related topics such as breastfeeding, weaning, child custody in case of divorce, responsibilities of the parents, rules regarding abandoned children, and a great many other laws related to these very important topics according to Islamic Shia jurisprudence. Laws discussed in this book are based on the Quran, and Hadith of the Prophet (saws) and holy Ahlu-Bayt (as). Various fundamental opinions of other Islamic schools of thought are also mentioned herein and discussed.
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Saturday, February 2, 2019
Beauty Of Concealment And Concealment Of Beauty
Sister Rahnavard is a graduate from the Faculty of Fine Arts, and is presently a Professor at the University. She has finalized the stage of writing her Doctoral Dissertation in the Department of Political Science. She is the wife of the present Prime Minister of the Islamic Republic of Iran, and the mother of three children.
The addressee of this discourse is not a lady who is a principal, teacher, official, worker, doctor, specialist, housewife, or a school or college student. The addressees are rather the pious souls of all the women of the country striving for the elevation of the women's position.
They are all noble persons, possessing gentle souls and have drunk deep from the pure spring of "the Eternal Being", and in this material world are waiting to receive the illuminating radiance of Truth.
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Tuesday, January 29, 2019
Seeking The Straight Path Reflections Of A New Muslim
Common challenges and issues faced by converts,the reasoning behind conversion, analysis from a Western view of many controversial or misunderstood topics in Islam, and basic information needed by new converts. Spanish translation is also available.
It is a long time now that I have wanted to write regarding my conversion to Islam. My problem has been that I did not know what to write or how to write it. One of my main con-cerns now is that I want to write something that is of value to someone other than me.
I can remember a few times when I was asked to speak at a masjid and I was a little bit horrified, because I had come to learn from the people there and, in turn, they wanted to learn from me. What could I say that they didn’t already know or that would be of use to them? Whenever I’ve asked myself that, the answer has always been that I could speak only of my own experiences. Well, it seems arrogant to think that other people would want to listen to me talk about myself. But, perhaps there is some value in the tale of the experience of someone who chose to become Muslim.
In the past, I have written a few very brief accounts of how I came to be Muslim and I got tremendous feedback. People wrote to me who were investigating Islam and could relate to my story or wanted information. Other people who wrote to me were born Muslim and had found inspiration in the stories of converts. I have really enjoyed meeting so many people through those brief accounts. It made me realize that something in my story must be of value to other people, so that by telling my story I may be able to improve someone’s situ-ation...
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Thursday, January 24, 2019
A New Perspective Women In Islam
"A New Perspective – Women in Islam” is a dialogue between a Muslim woman and a Muslim Scholar. The book dis-cusses and expounds upon various issues regarding the rights and governing laws that pertain to women in Islam and un-wraps some of the distorted images and misconceptions that surround Muslim women.
Sayyid Moustafa al-Qazwini was born in Karbala, Iraq. He graduated from the Islamic seminary in Qum, Iran and immig-rated to the U.S. He is an author of several Islamic books and lectures across the nation. He is the founding Imam of the Islamic Educational Center of Orange County, California.
Fatma Saleh a native of Lebanon, raised in Southern Califor-nia since 1971. She is an active member in the Muslim com-munity of Los Angeles. She has published writings on Islam and speaks at universities and religious institutes on Muslim women.
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Saturday, January 5, 2019
Matrimonial Rights
Marriage is the holy legal tie between man and woman through which they share the same life and reciprocate definite rights and obligations. God has passed the law of matrimony so as to keep humankind on this earth and keep the earth constructed and prosperous.
“His creating spouses for you out of yourselves so that you might take comfort in them and His creating love and mercy among you re evidences (of the truth) for the people who (carefully) think (30:21).”
“His creating spouses for you out of yourselves so that you might take comfort in them and His creating love and mercy among you re evidences (of the truth) for the people who (carefully) think (30:21).”
“He who gets married wins the half of his religion. Hence, he should fear Allah in questions regarding the other half.”
Eternity Of Man
The discussion regarding the resurrection of man after death is, in reality, an answer to a general and universal question. In addition, it is also the answer to an individual and social need, in the meaning that, with the proving and establishment of the life after death, one of the most important individual and social needs of man - and that is - the love for permanence (or love for eternity) shall be fulfilled. Most important of all, man, in the light of his belief in Resurrection and in an eternal life, becomes directed, motivated and purposeful in his worldly life and saves the priceless moments of his life from becoming aimless and without goal and direction.
From another aspect, with the clarification and understanding of the issue of Resurrection, an important historical, philosophical, scientific and social issue, and the summary of a doctrinal and religious belief, shall find itself the object of discussion and deliberation. That faith and belief which has been the object of deep attention of all the Divine religions and amongst them - Islam, and towards which they have attached a great deal of importance.
So much so that, the Holy Qur’an has always mentioned the belief in Resurrection and life after death, after mentioning the belief in God. The importance which the Holy Qur’an associates with this issue is such that some of the commentators of the Holy Qur’an have said that a third of the Holy Qur’an - directly or indirectly - deals with the issue of Resurrection.
Sunday, December 30, 2018
Islamic Factsheet Shiite Beliefs And Practices Explained
One Messenger, Proclaim what has been sent down to you from your Lord; and if you don’t do it, you
have not delivered His Message (at all); and Allah will protect you from the people[1]
The Shi’ah believe that the proclamation mentioned by the Qur ’anic verse was fulfilled by the
Prophet (s.a.w.a.) when he appointed Imam ‘Ali bin Abi Talib (a.s.) as his successor on the day of
Ghadir Khumm.
have not delivered His Message (at all); and Allah will protect you from the people[1]
The Shi’ah believe that the proclamation mentioned by the Qur ’anic verse was fulfilled by the
Prophet (s.a.w.a.) when he appointed Imam ‘Ali bin Abi Talib (a.s.) as his successor on the day of
Ghadir Khumm.
Ghadir Khumm is a location some miles from Makkah on the road to Madinah. When the Prophet
(s.a.w.a.) was passing by this place on 18 Dhu’l Hijja (10 March 632) on his return from the Farewell
Pilgrimage, the verse “O Messenger, Proclaim what has been sent down… ” was revealed. He
therefore stopped to make an announcement to the pilgrims who accompanied him from Makkah and
who were to disperse from that junction to their respective destinations. By the orders of the Prophet
(s.a.w.a.) a special pulpit made of branches of trees was erected for him. After the noon prayer the
Prophet (s.a.w.a.) sat on the pulpit and made his last public address to the largest gathering before his
death three months later.
The highlight of his sermon was when, taking Imam ‘Ali (a.s.) by the hand, the Prophet (s.a.w.a.)
asked his followers whether he was superior in authority (awla) to the believers themselves. The
crowd cried out in one voice: “It is so, O Apostle of Allah”.
He then declared:
“He of whom I am the master (mawla), of him ‘Ali is also the master (mawla). O God, be the friend
of him who is his friend, and be the enemy of him who is his enemy.”
Immediately after the Prophet (s.a.w.a.) finished his speech, the following verse of the Qur ’an was
revealed:
(s.a.w.a.) was passing by this place on 18 Dhu’l Hijja (10 March 632) on his return from the Farewell
Pilgrimage, the verse “O Messenger, Proclaim what has been sent down… ” was revealed. He
therefore stopped to make an announcement to the pilgrims who accompanied him from Makkah and
who were to disperse from that junction to their respective destinations. By the orders of the Prophet
(s.a.w.a.) a special pulpit made of branches of trees was erected for him. After the noon prayer the
Prophet (s.a.w.a.) sat on the pulpit and made his last public address to the largest gathering before his
death three months later.
The highlight of his sermon was when, taking Imam ‘Ali (a.s.) by the hand, the Prophet (s.a.w.a.)
asked his followers whether he was superior in authority (awla) to the believers themselves. The
crowd cried out in one voice: “It is so, O Apostle of Allah”.
He then declared:
“He of whom I am the master (mawla), of him ‘Ali is also the master (mawla). O God, be the friend
of him who is his friend, and be the enemy of him who is his enemy.”
Immediately after the Prophet (s.a.w.a.) finished his speech, the following verse of the Qur ’an was
revealed:
Islamic Edicts On Family Planning
This book is a compilation of rulings given by the Maraji' on issues related to family planning, like birth control, its various applications and procedures, and abortion. It also includes rulings by Sunni scholars on these topics.
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Imam Mahdi (Atfs) The Spring Of Life
There i s a very important ziyaarat of Imam-e-Zamaana (a.t.f.s.) called Ziyaarat-e-Aale Yaaseen. Renowned traditionalist Shaikh Abbas Qummi (ra) has mentioned it as the very first ziyaarat of Imam Mahdi (a.t.f.s.) in his celebrated work, 'Mafaateeh al-Jenaan'. It is highly recommended to recite this ziyaarat on Mondays and Fridays. These beliefs have been stated in this ziyaarat as well and Imam-e-Zamaana (a.t.f.s.) himself is made as a witness over these beliefs. "Then you be a witness on what I have made you as a witness."
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Heroes Of Islam
The Peermahomed Ebrahim Trust has launched a programme for bringing out short life sketches of the Holy Prophet (s.a.w.a.) and the other infallibles in his holy progeny delineating their immortal services for the cause of Islam. It is hoped that this volume would give the readers a vivid idea of how our predecessors have striven hard, in some cases, even by offering their very lives for the sake of religion, in order to keep the torch that was lit by the Holy Prophet (s.a.w.a.) burning as commanded by Allah. Peace be upon them all.
Tuesday, December 25, 2018
PESHAWAR NIGHTS
Recently the non-Muslim world has forcibly learned that Islam is divided into two sects, Shia and Sunni, but there is so little material in languages other than Arabic and Persian on the Shia side of the issue that real understanding is all but impossible. This is the consequence of the historical accident that Western contact with Islam was almost entirely with Sunni communities, Saudi Arabia, Egypt, Ottoman Turkey, most of Muslim India, etc. The present work corrects this imbalance in a most extraordinary way, for the case for Shi'ite Islam is argued and supported virtually entirely from orthodox Sunni sources. The political, juridical, and spiritual legitimacy of the Shi'ite position has been argued and documented in the English language, and from sources that the West has largely overlooked.
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A Brief BiogrAphy of BIBI FATIMA (S.A.)
This short biography of Hazrat Fatima (s.a.) was written essentially as a part of a course work for those enrolled in the correspondence with Bilal Muslim Mission of Tanzania.
The major concern has been to provide brief and introductory notes on the main aspects of the illustrious life history of our “Lady of Light”, Hazrat Fatima (s.a.) for readers who have had no previous understanding of the role of this great personality in Islamic history.
In no way therefore should this work be taken as a comprehensive and complete study on Hazrat Fatima (s.a.). As a matter of fact, circumstances under which this work was prepared may necessitate extensive additions and/or deletions in future, God willing.
In the preparation of this booklet I found the following works very useful: Fatima, The Gracious By: Odeh A. Muhawesh Fatima Al-Zahra By: Al-Balagh Foundation Fatima Zahra
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Monday, December 24, 2018
Al Murajaat A Shii Sunni dialogue
Only a few names of men, who were distinguished for their gifts and genius which lifted them to the highest peaks of re- cognition, are etched upon the horizons of our Islamic world. Such names, like bright stars, have kept glittering in the depth of the skies
As for those whose names are portrayed in every horizon of the Islamic world, these, indeed, are even fewer. They are a minority. They are none other than those whom nature has el- evated, achieving such rare genius that made them unique throughout all Islamic lands. Among such people is our master- author, may Allah rest his soul in peace
The Supreme Will has decreed to bless his knowledge and pen, producing from them the best intellectual output. I may not exaggerate if I allow my pen to record this: the master-au- thor is advanced through what he produced to the very front row of Shi’a scholars. The latter dedicated their entire lives to the service of their religion and school of thought. He, there- fore, deservedly occupies the front seat among the Muslim world's contemporary elite.
Within such a limited undertaking, I do not find myself in- clined to elaborate on what Sayyid ‘AbdulHusayn Sharafuddin had accomplished in life's spheres and undertakings. The task may have been easier had the author being discussed been someone else. It would have been easier had the author been among those men whose lives and works were limited.
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Islam and Democracy
Democracy is determined by many different elements: culture, wealth, equalities, education, and some will say, religion. Religion as a determinant of democratic development has been extensively studied and many arguments have been presented supporting the claim that religion hinders democracy, while others are less convinced. Since Samuel P. Huntington published his book, Clash of Civilization, there has been an increased focus on the relationship between Islam and democracy. Huntington argued that the world order in the 20th century has shifted into a clash between the West and the East, specifically between the West and Islam.
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The Rights of Women in Islam
Outlines general rights of women with special emphasis to marriage. Some of the areas covered are marriage proposal, engagement, temporary marriage, modernity, dowry, inheritance, divorce and polygyny.
The Ahlul Bayt DILP team wishes to inform the reader of some important points regarding this digitized text, which represents the English translation of a work originally written in Farsi. Whereas no one can doubt the best intentions of the translator and the publishers in making this title accessible to an English speaking audience, the editing and digitization process of this book (carried out by the DILP Team) has revealed issues in the quality of translation. Based upon this fact, the DILP team has taken the liberty to make grammatical corrections to make the text more readable and less ambiguous; spelling mistakes and typographical errors have also been corrected and an attempt has been made to improve the highly non-standard use of transliteration of Arabic names and terms. The online text is not an exact reproduction of the original translation. Users wishing to see the translation as it was published should refer to printed copies available in bookshops. Those who understand are advised to refer directly to the original text.
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Islamic Culture and Religious Studies Book-2
A Human being is constantly in search of knowing the Truth. He explores different ways in which to confirm his beliefs and when he succeeds in going back to his FITRA (Nature), he eventually reaches the point where he realises the need of a Master and Creator - Allah (S.W.T.). In the Islamic beliefs (Aqaidi-Islami), ‘To Know God’ is one of the fundamental issues for Muslims. It is only after proving His existence that a Muslim can believe in His divine system of Law and Order. All other moral, spiritual and religious values are included in the essence of Tawheed (Oneness) of Allah (S.W.T.).
In order to understand Tawheed and be able to submit to Him, it becomes necessary for us all to undertake the spiritual journey towards Imaan (Faith) and Taqwa (Piety). A person might believe that this is a difficult path to walk on but it not impossible. All it requires is a strong urge to know the great Maker of the Universe!
We must remember that by learning the true Islam, we will be able to practise its valuable teachings. It is necessary for us to understand that if we want to reach perfection in both Imaan and Amal-e-Saaleh (Good Actions), we have to study the lives of the Holy Prophet (s.a.w.w.) and Infallible Aimmah (a.s.)
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Sunday, December 23, 2018
Al Khisal
IN THE NAME OF ALLAH THE MOST GRACIOUS, THE MOST MERCIFUL.
Praise be to Allah, with all His Glorious Extolments and Peculiarities related to all the Favors of Him. prayer and peace be upon our master prophet Mohammed' and his kind purified house hold furthermore.
The need to simplify the heritage, make it feasible and very near to the people's apprehension, is dedicated by the fact that all the juristic Texts and provisions have not been monopolized specifically to the learned people only other than the public or the individuals of the nation at large.
So, If all the texts concerning the juristic judgments can not be usually digested but by the specialists of the diligent jurisprudents, then the moral, ethical, and educational Traditions as well as narrations are to be addressed verily to the Muslim whatever his ideological or intellectual levels are.
Therefore in creasing the sense, towards the necessary need to facilit- ate the books of tradition, which include inside their pages the treasures of knowledge, the jewels of the narrated prophetic and the house hold's wisdoms, to him and - to his household may Allah's prayer be granted - has been increased enormously in an attempt to avoid keeping them away from the majorities of the nation, and to make them available to those who are enthralled or bewitched by the prophetic wisdom, and the seekers of knowledge who are striving diligently towards purifying and straightening their souls by means of the useful science and good deeds.
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Islamic Culture and Religious Studies Book-1
A Human being is constantly in search of knowing the Truth. He explores different ways in which to confirm his beliefs and when he succeeds in going back to his FITRA (Nature), he eventually reaches the point where he realises the need of a Master and Creator - Allah (S.W.T.). In the Islamic beliefs ( Aqaidi-Islami ), ‘ To Know God’ is one of the fundamental issues for Muslims. It is only after proving His existence that a Muslim can believe in His divine system of Law and Order. All other moral, spiritual and religious values are included in the essence of Tawheed (Oneness) of Allah (S.W.T.).
In order to understand Tawheed and be able to submit to Him, it becomes necessary for us all to undertake the spiritual journey towards Imaan (Faith) and Taqwa (Piety). A person might believe that this is a difficult path to walk on but it not impossible. All it requires is a strong urge to know the great Maker of the Universe!
We must remember that by learning the true Islam, we will be able to practise its valuable teachings. It is necessary for us to understand that if we want to reach perfection in both Imaan and Amal-e-Saaleh (Good Actions), we have to study the lives of the Holy Prophet (s.a.w.w.) and Infallible Aimmah (a.s.).
In this book, each and every chapter is directed towards appreciating the deeper meaning of Tawheed (Absolute Oneness of Allah (S.W.T.)). The ideas and rules we will study are all ways in which to discover the truth and when we learn Akhlaaq (Moral Excellence) it is because our good conduct will allow us to reach out to other people around the world and call them back to the Truth.
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Risalah Al Wilayah

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Praise be to Allah Lord of the worlds and praise and peace be upon His close vicegerents, in particular our Master Muhammad and His Pure Progeny. This is a treatise on vicegerency which is the ultimate real perfection for mankind. It is the ultimate goal in the legislating of the true divine shariah, as is understood from prolific arguments, and explicit religious statements also give evidence to this. This discussion has been organized into five chapters and Allah Almighty is the Helper
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